Tuesday, August 24, 2010

Covenantalism by J.I.Packer

"The distance between God and the creature is so great," says the Westminster Confession (VII.I), "that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition of him as their blessedness and reward, but by some voluntary condescension on God's part, which he hath been pleased to express by way of covenant." Exactly! So biblical doctrine, first to last, has to do with covenantal relationships between God and man; biblical ethics has to do with expressing God's covenantal relationship to us in covenantal relationships between ourselves and others; and Christian religion has the nature of covenant life, in which God is the direct object of our faith, hope, love, worship, and service, all animated by gratitude for grace.

Our theme is the life-embracing bedrock reality of the covenant relationship between the Creator and Christians, and it is high time we defined exactly what we are talking about. A covenant relationship is a voluntary mutual commitment that binds each party to the other. Whether it is negotiated, like a modern business deal or a marriage contract, or unilaterally imposed, as all God's covenants are, is irrelevant to the commitment itself; the reality of the relationship depends simply on the fact that mutual obligations have been accepted and pledged on both sides. Luther is held to have said that Christianity is a matter of personal pronouns, in the sense that everything depends on knowing that Jesus died for me, to be my Savior, and that his Father is my God and Father, personally committed to love, nurture, uphold, and glorify me. This already is covenant thinking, for this is the essential substance of the covenant relationship: God's covenant is precisely a matter of these personal pronouns, used in this way, as a basis for a life with God of friendship, peace and communicated love. –

From what has been said so far, three things become apparent. First, the gospel of God is not properly understood till it is viewed within a covenantal frame.

Jesus Christ, whose saving ministry is the sum and substance of the gospel, is announced in Hebrews the mediator and guarantor of the covenant relationship (Heb. 7:22, 8:6). The gospel promises, offering Christ and his benefits to sinner, are therefore invitations to enter and enjoy a covenant relationship with God. Faith in Jesus Christ is accordingly the embracing of the covenant, and the Christian life of glorifying God by one's words and works for the greatness of his goodness and grace has at its heart covenant communion between the Savior and the sinner. The church, the fellowship of believers that the gospel creates, is the community of the covenant, and the preaching of the Word, the practice of pastoral care and discipline, the manifold exercises of worship together, and the administration of baptism and the Lord's supper (corresponding to circumcision and Passover in former days) are all signs, tokens, expressions, and instruments of the covenant, through which covenantal enrichments from God constantly flow to those who believe. The hope of glory, as promised in the gospel, is the goal of the covenant relationship (Rev. 21:2 f.), and Christian assurance is the knowledge of the content and stability of that relationship as it applies to oneself (Rom. 5:1-11,8:1-39). The whole Bible is, as it were, presented by Jesus Christ to the whole church and to each Christian as the book of the covenant, and the whole record of the wars of the Word with the church as well as the world in the post-biblical Christian centuries, the record that is ordinarily called church history, is precisely the story of the covenant going on in space and time. As artists and decorators know, the frame is important for setting off the picture, and you do in fact see the picture better when it is appropriately framed. So with the riches of the gospel; the covenant is their proper frame, and you only see them in their full glory when this frame surrounds them, as in Scripture it actually does, and as in theology it always should.

J.I. Packer Covenantalism http://www.gospelpedlar.com/articles/Bible/cov_theo.html

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